Functions of consciousness

We generally agree that our fellow human beings are conscious, and that much simpler life forms, such as bacteria, are not. Many of us attribute consciousness to higher-order animals such as dolphins and primates; academic research is investigating the extent to which animals are conscious. This suggests the hypothesis that consciousness has co-evolved with life, which would require it to have some sort of added value, especially survival value. People have therefore looked for specific functions and benefits of consciousness. Bernard Baars (1997), for instance, states that "consciousness is a supremely functional adaptation" and suggests a variety of functions in which consciousness plays an important, if not essential, role: prioritization of alternatives, problem solving, decision making, brain processes recruiting, action control, error detection, planning, learning, adaptation, context creation, and access to information. Antonio Damasio (1999) regards consciousness as part of an organism's survival kit, allowing planned rather than instinctual responses. He also points out that awareness of self allows a concern for one's own survival, which increases the drive to survive, although how far consciousness is involved in behavior is an actively debated issue. Many psychologists, such as radical behaviorists, and many philosophers, such as those that support Ryle's approach, would maintain that behavior can be explained by non-conscious processes akin to artificial intelligence, and might consider consciousness to be epiphenomenal or only weakly related to function.

Regarding the primary function of conscious processing, a recurring idea in recent theories is that phenomenal states somehow integrate neural activities and information-processing that would otherwise be independent (see review in Baars, 2002). This has been called the integration consensus. However, it has remained unspecified which kinds of information are integrated in a conscious manner and which kinds can be integrated without consciousness. Obviously not all kinds of information are capable of being disseminated consciously (e.g., neural activity related to vegetative functions, reflexes, unconscious motor programs, low-level perceptual analyses, etc.) and many kinds can be disseminated and combined with other kinds without consciousness, as in intersensory interactions such as the ventriloquism effect.

A new theoretical framework, Supramodular Interaction Theory (SIT; Morsella, 2005, Psychological Review) is unique in that it identifies the primary, essential function of conscious processing by contrasting the task demands of consciously penetrable processes (e.g., pain, conflicting urges, and the delay of gratification) and consciously impenetrable processes (e.g., intersensory conflicts, peristalsis, and the pupillary reflex). With this contrastive approach, SIT builds upon the integration consensus by specifying which kinds of interaction require conscious processing and which kinds do not (e.g., some intersensory processes). SIT proposes that conscious processes are required to integrate high-level systems in the brain that are vying for (specifically) skeletomotor control, as described by the principle of parallel responses into skeletal muscle (PRISM). Accordingly, regarding processes such as digestion and excretion, one is conscious of only those phases of the processes that require coordination with skeletomotor plans (e.g., chewing or micturating) and none of those that do not (e.g., peristalsis). From this standpoint, consciousness functions above the level of the traditional module to “cross-talk” among high-level, specialized and often multi-modal, systems.

These abilities, especially social and cultural development needs extended ability for imaginations (manipulations on mental images)

Ervin Laszlo argues that self-awareness, the ability to make observations of oneself, evolved. Emile Durkheim formulated the concept of so called collective consciousness, which is essential for organization of human, social relations. The accelerating drive of human race to explorations, cognition, understanding and technological progress can be explained by some features of collective consciousness (collective self - concepts) and collective intelligence