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God

The term God refers to the deity held by monotheists to be the supreme reality. God is believed to be the sole creator, or at least the sustainer, of the universe. Currently (2007), a majority of human beings generally believe in a monotheistic God, usually in some form of the Abraham God of Judaism, Christianity, and Islam. The unifying monotheistic conception of Brahman prevailing in the henotheistic belief system of Hinduism is also significant as a representative element in humanity's belief in a supreme God.

Theologians have ascribed certain attributes to God, including omniscience, omnipotence, omnipresence, perfect goodness, divine simplicity, and eternal and necessary existence. He has been described as incorporeal, a personal being, the source of all moral obligation, and the greatest conceivable existent. These attributes were all supported to varying degrees by the early Christian, Muslim, and Jewish scholars, including St Augustine, Al-Ghazali, and Maimonides.

All the notable medieval philosophers developed arguments for the existence of God, attempting to wrestle with the contradictions God's attributes seem to imply. The last few hundred years of philosophy have seen sustained attacks on some of the arguments for God's existence. The theist response has been either to contend, like Alvin Plantinga, that faith is not a product of reason, but is properly basic; or to pursue, like Richard Swinburne, an approach of rational apologetics


Theologians and philosophers have ascribed a number of attributes to God, including omniscience, omnipotence, omnipresence, perfect goodness, divine simplicity, and eternal and necessary existence. He has been described as incorporeal, a personal being, the source of all moral obligation, and the greatest conceivable existent. These attributes were all supported to varying degrees by the early Jewish, Christian and Muslim scholars, including St Augustine, Al-Ghazali, and Maimonides.

Many medieval philosophers developed arguments for the existence of God, while attempting to comprehend the precise implications of God's attributes. Reconciling some of those attributes generated important philosophical problems and debates. For example, God's omniscience implies that God knows how free agents will choose to act. If God does know this, their apparent free will might be illusory, or foreknowledge does not imply predestination; and if God does not know it, God is not omniscient.

The last few hundred years of philosophy have seen sustained attacks on the ontological, cosmological, and teleological arguments for God's existence. Against these, theists (or fideists) argue that faith is not a product of reason, but requires risk. There would be no risk, they say, if the arguments for God's existence were as solid as the laws of logic, a position famously summed up by Pascal as: "The heart has reasons which reason knows not of."

Theologians attempt to explicate (and in some cases systematize) beliefs; some express their own experience of the divine. Theologians ask questions such as, "What is the nature of God?" "What does it mean for God to be singular?" "If people believe in God as a duality or trinity, what do these terms signify?" "Is God transcendent, immanent, or some mix of the two?" "What is the relationship between God and the universe, and God and humankind?"[citation needed]

Most major religions hold God not as a metaphor, but a being that influences our day-to-day existences. This is to say that people who have rejected the teachings of such religions typically view God as a metaphor or stand-in for the common aspirations and beliefs all humans share,[citation needed] rather than a sentient part of life; whereas organized religion tends to believe the opposite. Many believers allow for the existence of other, less powerful spiritual beings, and give them names such as angels, saints, djinni, demons, and devas. Marxist writers see the idea of God as rooted in the powerlessness experienced by men and women in oppressive societies
 

Theism and Deism


Theism holds that God exists realistically, objectively, and independently of human thought; that God created and sustains everything; that God is omnipotent and eternal, and is personal, interested and answers prayer. It holds that God is both transcendent and immanent; thus, God is simultaneously infinite and in some way present in the affairs of the world.

Catholic theology holds that God is infinitely simple and is not involuntarily subject to time. Most theists hold that God is omnipotent, omniscient, and benevolent, although this belief raises questions about God's responsibility for evil and suffering in the world. Some theists ascribe to God a self-conscious or purposeful limiting of omnipotence, omniscience, or benevolence. Open Theism, by contrast, asserts that, due to the nature of time, God's omniscience does not mean the deity can predict the future. "Theism" is sometimes used to refer in general to any belief in a god or gods, i.e., monotheism or polytheism.

Deism holds that God is wholly transcendent: God exists, but does not intervene in the world beyond what was necessary to create it. In this view, God is not anthropomorphic, and does not literally answer prayers or cause miracles to occur. Common in Deism is a belief that God has no interest in humanity and may not even be aware of humanity. Pandeism and Panendeism, respectively, combine Deism with the Pantheistic or Panentheistic beliefs discussed below.
 

Conceptions of God   God as unity or Trinity   Different Names of God  Movies and Media With God

 
 
 

   

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