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God
The term God refers to the deity held by monotheists to be the supreme
reality. God is believed to be the sole creator, or at least the sustainer, of
the universe. Currently (2007), a majority of human beings generally believe in
a monotheistic God, usually in some form of the Abraham God of Judaism,
Christianity, and Islam. The unifying monotheistic conception of Brahman
prevailing in the henotheistic belief system of Hinduism is also significant as
a representative element in humanity's belief in a supreme God.
Theologians have ascribed certain attributes to God, including omniscience,
omnipotence, omnipresence, perfect goodness, divine simplicity, and eternal and
necessary existence. He has been described as incorporeal, a personal being, the
source of all moral obligation, and the greatest conceivable existent. These
attributes were all supported to varying degrees by the early Christian, Muslim,
and Jewish scholars, including St Augustine, Al-Ghazali, and Maimonides.
All the notable medieval philosophers developed arguments for the existence of
God, attempting to wrestle with the contradictions God's attributes seem to
imply. The last few hundred years of philosophy have seen sustained attacks on
some of the arguments for God's existence. The theist response has been either
to contend, like Alvin Plantinga, that faith is not a product of reason, but is
properly basic; or to pursue, like Richard Swinburne, an approach of rational
apologetics
Theologians and philosophers have ascribed a number of attributes to God,
including omniscience, omnipotence, omnipresence, perfect goodness, divine
simplicity, and eternal and necessary existence. He has been described as
incorporeal, a personal being, the source of all moral obligation, and the
greatest conceivable existent. These attributes were all supported to varying
degrees by the early Jewish, Christian and Muslim scholars, including St
Augustine, Al-Ghazali, and Maimonides.
Many medieval philosophers developed arguments for the existence of God, while
attempting to comprehend the precise implications of God's attributes.
Reconciling some of those attributes generated important philosophical problems
and debates. For example, God's omniscience implies that God knows how free
agents will choose to act. If God does know this, their apparent free will might
be illusory, or foreknowledge does not imply predestination; and if God does not
know it, God is not omniscient.
The last few hundred years of philosophy have seen sustained attacks on the
ontological, cosmological, and teleological arguments for God's existence.
Against these, theists (or fideists) argue that faith is not a product of
reason, but requires risk. There would be no risk, they say, if the arguments
for God's existence were as solid as the laws of logic, a position famously
summed up by Pascal as: "The heart has reasons which reason knows not of."
Theologians attempt to explicate (and in some cases systematize) beliefs; some
express their own experience of the divine. Theologians ask questions such as,
"What is the nature of God?" "What does it mean for God to be singular?" "If
people believe in God as a duality or trinity, what do these terms signify?" "Is
God transcendent, immanent, or some mix of the two?" "What is the relationship
between God and the universe, and God and humankind?"[citation needed]
Most major religions hold God not as a metaphor, but a being that influences our
day-to-day existences. This is to say that people who have rejected the
teachings of such religions typically view God as a metaphor or stand-in for the
common aspirations and beliefs all humans share,[citation needed] rather than a
sentient part of life; whereas organized religion tends to believe the opposite.
Many believers allow for the existence of other, less powerful spiritual beings,
and give them names such as angels, saints, djinni, demons, and devas. Marxist
writers see the idea of God as rooted in the powerlessness experienced by men
and women in oppressive societies
Theism and Deism
Theism holds that God exists realistically, objectively, and independently of
human thought; that God created and sustains everything; that God is omnipotent
and eternal, and is personal, interested and answers prayer. It holds that God
is both transcendent and immanent; thus, God is simultaneously infinite and in
some way present in the affairs of the world.
Catholic theology holds that God is infinitely simple and is not
involuntarily subject to time. Most theists hold that God is omnipotent,
omniscient, and benevolent, although this belief raises questions about God's
responsibility for evil and suffering in the world. Some theists ascribe to God
a self-conscious or purposeful limiting of omnipotence, omniscience, or
benevolence. Open Theism, by contrast, asserts that, due to the nature of time,
God's omniscience does not mean the deity can predict the future. "Theism" is
sometimes used to refer in general to any belief in a god or gods, i.e.,
monotheism or polytheism.
Deism holds that God is wholly transcendent: God exists, but does not intervene
in the world beyond what was necessary to create it. In this view, God is not
anthropomorphic, and does not literally answer prayers or cause miracles to
occur. Common in Deism is a belief that God has no interest in humanity and may
not even be aware of humanity. Pandeism and Panendeism, respectively, combine
Deism with the Pantheistic or Panentheistic beliefs discussed below.
Conceptions of God
God as unity or Trinity
Different
Names of God
Movies and Media With God
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