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Islamic Angels
In Arabic, the language of the Qur'an, angels are called "Malaaikah"(sing: Malak),
similar to the Hebrew word "mal'ach". The belief in angels is central to the
religion of Islam, beginning with the belief that the Qur'an was dictated to the
prophet Muhammad by the chief of all angels, the archangel Gabriel. Angels are
thus the ministers of God, as well as the agents of revelation in Islam.
In Islam, angels are benevolent beings created from light and do not possess
free will. They are completely devoted to the worship of God and carry out
certain functions on His command, such as recording every human being's actions,
placing a soul in a newborn child, maintaining certain environmental conditions
of the planet (such as nurturing vegetation and distributing the rain) and
taking the soul at the time of death. Angels are described as being excessively
beautiful and have different numbers of wings (for example, Gabriel is
attributed as having 600 wings in his natural form) and have no gender. They can
take on human form, but only in appearance. As such, angels do not eat,
procreate or commit sin as humans do.
According to the majority of Islamic scholars, angels are incapable of
committing sin, and therefore cannot fall from grace, excluding the Iblis who
chose to do evil because he had free-will and is not considered as a fallen
angel, but a separate entity made of fire called jinn. Scholars cite the
following Quranic verse, "And when We said to the Angels; 'Prostrate yourselves
unto Adam.' So they prostrated themselves except Iblis. He was one of the
jinn..." (Surat Al-Kahf, 18:50). Angels, unlike the fiery nature of jinn, are
beings of goodness and cannot choose to disobey God, nor do they possess the
ability to do evil.
The archangel Gabriel is attributed with sending the message of God to all the
Prophets (including the Psalms, Torah, Bible and Qur'an). Other angels include
Michael who discharges control of vegetation and rain, Israfel who will blow the
trumpet at the day of resurrection, and Azrael, the angel of death (as opposed
to the Christian view that Gabriel is the angel of good news). The angels Nakir
and Munkar are assigned to interrogate the dead before judgment day; and there
are nineteen angels over-seeing the punishments of hell unflinchingly (Surat Al-Muddaththir,
74:30). There are eight massive angels that support the Throne of God (Surat Al-Haaqqa,
69:17). Every human being is assigned two angels to scribe a record of all
actions done by the individual throughout their life, which will be used in
evidence for or against the person by God on the day of judgment.
Humans do not turn into angels upon death, rather they are physically
resurrected in body and soul and judged by God on judgment day (and that should
they end up in heaven, they are given perfect bodies).
Imam `Ali explained the creation of Angels in the following words:
"Then He created the openings between high skies and filled them with all
classes of His angels. Some of them are in prostration and do not kneel up.
Others in kneeling position and do not stand up. Some of them are in array and
do not leave their position. Others are extolling God and do not get tired. The
sleep of the eye or the slip of wit, or languor of the body or the effect of
forgetfulness does not effect them.
Among them are those who work as trusted bearers of His message, those who serve
as speaking tongues for His prophets and those who carry to and fro His orders
and injunctions. Among them are the protectors of His creatures and guards of
the doors of the gardens of Paradise. Among them are those also whose steps are
fixed on earth but their necks are protruding into the skies, their limbs are
getting out on all sides, their shoulders are in accord with the columns of the
Divine Throne, their eyes are downcast before it, they have spread down their
wings under it and they have rendered between themselves and all else curtains
of honor and screens of power. They do not think of their Creator through image,
do not impute to Him attributes of the created, do not confine Him within abodes
and do not point at Him through illustrations."
Angels in the Tanakh
Appearance of angels Angels
Purpose Angels of the Old
Testament New Testament
Angels
Islamic Angels
Latter-Day Saint Angels
Gender
of angels Hierarchy of Angels
Spiritual Ideas Main Page
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