Spiritual Ideas Spiritual Articles    Spirituality Information    Improve Your Life

Home
Mission Statement
Spiritual Books
Angels
Buddhism
Zen Buddhism
Catharism
Druze
Taoism
Bahai Faith
Christianity
Confucianism
Gnosticism
Hinduism
Sikhism
Jainism
Jehovah's Witnesses
Judaism
Islam
Mandaeism
Manichaeism
Mythology
Neoplatonism
Rosicrucian
Shamanism
Sufism
Spiritual Thoughts
Intension

New Testament Bible Stories

Old Testament Bible Stories

Lectures
Yoga Sutras of Patanjali
Lost Gospels
 

Rise of Mahayana Buddhism


Chinese Seated Buddha, Tang Dynasty, Hebei province, ca. 650 CE. Chinese Buddhism is of the Mahayana tradition, with popular schools today being Pure Land and Zen.The precise geographical origins of Mahayana are unknown. It is likely that various elements of Mahayana developed independently from the 1st century BCE onwards, initially within several small individual communities, in areas to the north-west within the Kushan Empire (within present-day northern Pakistan), and in areas within the Shatavahana Empire, including Amaravati to the south-east (in present-day Andhra Pradesh), to the west around the port of Bharukaccha (present-day Bharuch, a town near Bombay), and around the various cave complexes, such as Ajanta and Karli (in present-day Gujarat and Maharashtra). The late Professor Hirakawa argued that Mahayana was a movement of lay Buddhists focused around stupa devotion. Pictures within the wall of a stupa representing the story of the Buddha and his previous reincarnation as a bodisattva were used to preach Buddhism to the masses. This theory is still widely held among Japanese scholars, but most western scholars now reject it.[9] The Sangha, at the same time, became increasingly fragmented both in terms of Abhidharma and Vinaya practice. This led to a widening distance between the laity and Sangha. The Mahayana movement, on the other hand, was ecumenical, reflecting a wide range of influence from various sects. Monks representing different philosophical orientations could live in the same Sangha as long as they practiced the same Vinaya. Still, in terms of Abhidharma, the Sarvastivada school (which had been rejected by the 3rd council, according to the Theravada tradition) and the Dharmaguptaka school, both of which were widespread in the Kushan Empire, seem to have had major influence. Moreover, those who believe that Mahayana sutras were composed during this period speculate that the process of reshuffling of sutras according to various Abhidharma eventually led to editing which made the composition of new Mahayana sutras possible.


Expansion of Mahayana Buddhism between the 1st – 10th century CE.Around 100 CE, the Kushan emperor Kanishka is said to have convened what many western scholars call the fourth Buddhist council and is usually associated with the formal rise of Mahayana Buddhism. This council is not recognised by Theravada line of Buddhism. according to Mahayana sources, this council did not simply rely on the original Tripitaka in the third council. Instead, a set of new scriptures, mostly notably, the Lotus Sutra, an early version of the Heart Sutra and the Amitabha Sutra were approved, as well as fundamental principles of doctrine based around the concept of salvation for all beings (hence Mahāyāna "great vehicle") and the concept of Buddhas and bodhisattvas who embody the indwelling yet transcendent Buddha-nature who strive to achieve such a goal. However, most western scholars believe this council was purely Sarvastivada, while the late Monseigneur Professor Lamotte considered it entirely fictitious.[10] The new scriptures were first written in Sanskrit. From that point on, and in the space of a few centuries, Mahayana would flourish and spread from India to Southeast Asia, and towards the north to Central Asia and then east to China where Mahayana was Sinicized and this Sinicized Mahayana would be passed on to Korea, Vietnam and finally to Japan in 538 CE. The East Asians would go on to write more indigenous sutras and commentaries to the Mahayana Canon. The most complete Mahayana Canon today is in the Chinese language.

 

The Four Noble Truths  

Noble Eightfold Path

Bodhi

Refuge in the Three Jewels

 Sila

 Samadhi, Vipassana, and Buddhist meditation

Prajñā  Wisdom

Early Buddhism

Rise of Mahayana Buddhism

Emergence of the Vajrayāna

Decline of Buddhism in India and Central Asia

Southern Buddhism

Eastern Buddhism

Northern Buddhism

Buddhist Texts

Hinduism and Buddhism

Similarities between Hinduism and Buddhism

Buddhism and Eastern Teaching

God in Buddhism

 

Go Back to Buddisim

 
 
 

   

Books  Other Book Recommendations  Definition of Words  Contact us at life@spiritual.com   Disclaimer Future Works   Spiritual Ideas Home

New Testament Bible Stories   Old Testament Bible Stories Hinduism  Spiritual Articles Spirituality Information

Yoga Sutras of Patanjali Religious Lectures Spiritual Books Lost Gospels Spiritual Blog