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Sathya Sai Baba
Reported Miracles
Reported
Miracles
In some books, magazines, filmed interviews and articles, Sathya Sai Baba's
followers report incredible miracles and healings of various kinds that they
attribute to him. Sathya Sai Baba is said to sometimes take on the illnesses of
devotees on himself. Daily, he is observed to allegedly manifest vibuthi (holy
ash), and sometimes food and small objects such as rings, necklaces and watches.
In devotees' houses all around the world, there are claims from observers,
journalists and devotees that vibuthi, kumkum, turmeric powder, holy water, siva
lingams, statues of deities (brass and gold), sugar candy, fruits, herbs, amrita
(a fragrant, nectar-like honey), gems, colored string, writings in ash and
various other substances spontaneously manifest and materialize on the walls,
furniture, pictures and altars of Sathya Sai Baba.

Frank Baranowski, who specialized in kirilian photography and seeing auras,
reportedly analyzed Sathya Sai Baba's aura and concluded that Baba was not a
human being but a divine personality because his aura was unlike anyone he had
seen before. Baranowski claimed that Sathya Sai Baba's aura was so extensive, it
appeared to extend beyond the horizon and contained silver and gold bands that
he had not observed before.
The retired Icelandic psychology professor Erlendur Haraldsson wrote that he did
not get Sathya Sai Baba's permission to study him under controlled
circumstances. Nevertheless, he wrote, he investigated and documented the guru's
alleged miracles and manifestations through first-hand interviews with devotees
and ex-devotees. Haraldsson's research yielded many extraordinary testimonies of
reported miracles. Some of the reported miracles attributed to Sathya Sai Baba
included levitation (both indoors and outdoors), bilocation, physical
disappearances, changing granite into sugar candy, changing water into another
drink, changing water into gasoline, producing objects on demand, changing the
color of his gown into a different color while wearing it, multiplying food,
healings, visions, dreams, making different fruits appear on any tree hanging
from actual stems, controlling the weather, physically transforming into various
deities and physically emitting brilliant light.
These devotees and ex-devotees also claimed that they witnessed Sathya Sai Baba
materialize many substances from his hand such as vibuthi, lost objects,
statues, photographs, Indian pastries (both hot and cold), food (hot, cold,
solid and fluid), out of season fruits, new banknotes, pendants, necklaces,
watches and rings. Haraldsson wrote that the largest allegedly materialized
object that he saw was a mangalsutra necklace, 32 inches long, 16 inches long on
each side. Haraldsson wrote that some miracles attributed to Sathya Sai Baba
resemble the ones described in the New Testament, but also with some
differences. According to Haraldsson, although healings certainly figure into
Sai Baba's reputation, his impression is that healings do not play a prominent
role in Sathya Sai Baba's activities as in those of Jesus.
Sathya Sai Baba has explained the phenomenon of manifestation as being an act of
divine creation, but refused to have his materializations investigated under
experimental conditions. Critics claim that these materializations are done by
sleight of hand and question his claims to perform miracles and other paranormal
feats. In April 1976, Dr. H. Narasimhaiah, a physicist, rationalist and then
vice chancellor of Bangalore University, founded and chaired a committee "to
rationally and scientifically investigate miracles and other verifiable
superstitions". Haraldsson stated that Narasimhaiah wrote Sathya Sai Baba a
polite letter and two subsequent letters that were widely publicized in which he
publicly challenged Baba to perform his miracles under controlled conditions.
Sathya Sai Baba said that he ignored Narasimhaiah's challenge because he felt
his approach was improper. Sathya Sai Baba further said about the Narasimhaiah
committee that "Science must confine its inquiry only to things belonging to the
human senses, while spiritualism transcends the senses. If you want to
understand the nature of spiritual power you can do so only through the path of
spirituality and not science. What science has been able to unravel is merely a
fraction of the cosmic phenomena.
According to Erlendur Haraldsson, the formal challenge from the committee came
to a dead end because the negative attitude of the committee was obvious and
perhaps because of all the fanfare involved. Narasimhaiah stated that he
considered the fact that Sathya Sai Baba ignored his letters as one among
several indications that his miracles are fraudulent. As a result of this
episode, a public debate raged for several months in Indian newspapers.
Narasimhaiah's committee was dissolved in August of 1977.
According to a 1994 article written by Alexandra Nagel, a critic of the guru,
the 1992 work of the Canadian skeptic, Dale Beyerstein convincingly negated
supernatural stories of all kinds circulating about Sathya Sai Baba. In the 1995
TV documentary "Guru Busters", by UK's Channel 4, Sathya Sai Baba was accused of
faking his materializations and a videotape was supplied alleging fraud. The
same videotape was mentioned in the Deccan Chronicle, on November 23, 1992, on a
front page headline "DD Tape Unveils Baba Magic". Erlendur Haraldsson stated
that he and his associates carried out a careful analysis of the videotape shown
in the "Guru Busters" documentary and mentioned by the Deccan Chronicle.
Haraldsson stated that the videotape's quality and resolution left much to be
desired and limited the inferences that could be drawn from it. Haraldsson
claimed that Dr. Wiseman took the video to a company that specialized in
corporate fraud, and which possessed some of the world's best equipment designed
to enhance poor quality videotapes. According to Haraldsson, after the videotape
was enhanced using a threefold process, the resulting tape contained no firm
evidence of fraud. The same company analyzed several still frames from the
videotape, enhanced and enlarged them and the images still did not reveal any
further information. The "Guru Busters" documentary also reported that Sathya
Sai Baba's followers include some of India's intellectual elite, including T.N.
Seshan and that professors from national research institutions who are experts
in engineering, aeronautics and geology gather to worship a man they believe has
supernatural powers.
The magazine India Today published in December 2000 a cover story about the Baba
and the allegations of fake miracles quoting the magician P. C. Sorcar, Jr. who
considered the Baba a fraud.[68] Basava Premanand, a skeptic and amateur
magician, asserted that he has been investigating Sathya Sai Baba since 1968 and
believes the guru to be a cheater and charlatan. Premanand sued Sathya Sai Baba
in 1986 for violation of the Gold Control Act for Sathya Sai Baba's
materializations of gold objects. The case was dismissed, but Premanand appealed
on the ground that spiritual power is not a defence recognised in law.Premanand
also displayed, in the 2004 BBC documentary Secret Swami, that he could
duplicate some of the same acts that Sathya Sai Baba presents as miracles; such
as materializations by sleight of hand and the production of a lingam from his
mouth. The BBC documentary reported that even some of Sathya Sai Baba's critics
believe that he has genuine paranormal powers.
The British journalist Mick Brown discussed in his 1998 book that Sathya Sai
Baba's claim of resurrecting the American Walter Cowan in 1971 was probably
untrue. His opinion was based on the letters from attending doctors, provided in
the Indian Skeptic magazine (published by Premanand). In this same book, Mick
Brown also related his experiences with manifestations of vibuthi, from Sathya
Sai Baba's pictures in houses in London, and felt that these miraculous
manifestations were not fraudulent or the result of trickery.[75] Brown wrote
with regards to Sathya Sai Baba's claims of omniscience, that "skeptics have
produced documentation clearly showing discrepancies between Baba's reading of
historical events and biblical prophecies and the established accounts."
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