Prosperity    by Charles Fillmore

Spiritual Substance, the Fundamental Basis of the Universe

DIVINE MIND is the one and only reality. When we incorporate the ideas that form this Mind into our mind and persevere in those ideas, a mighty strength wells up within us. Then we have a foundation for the spiritual body, the body not made with hands, eternal in the heavens. When the spiritual body is established in consciousness, its strength and power is transmitted to the visible body and to all the things that we touch in the world about us.

Spiritual discernment reveals that we are now in the dawn of a new era, that the old methods of supply and support are fast passing away, and that new methods are waiting to be brought forth. In the coming commerce man will not be a slave to money. Humanity's daily needs will be met in ways that are not now thought practical. We shall serve for the joy of serving, and prosperity will flow to us and through us in streams of plenty. The supply and support that love and zeal will set in motion are not as yet largely used by man, but those who have tested their providing power are loud in their praise.

The dynamic power of the supermind in man has been sporadically displayed by men and women of every nation. It is usually connected with some religious rite in which mystery and priestly authority prevail. The so-called "common herd" are kept in darkness with respect to the source of the superhuman power of occult adepts and holy men. But we have seen a "great light" in the discovery by physical scientists that the atom conceals electronic energies whose mathematical arrangement determines the character of all the fundamental elements of nature. This discovery has disrupted the science based on the old mechanical atomic theory, but has also given Christian metaphysicians a new understanding of the dynamics back of Spirit.

Science now postulates space rather than matter as the source of life. It says that the very air is alive with dynamic forces that await man's grasp and utilization and that these invisible, omnipresent energies possess potentialities far beyond our most exalted conception. What we have been taught about the glories of heaven pales into insignificance compared with the glories of the radiant rays--popularly referred to as the "ether." We are told by science that we have utilized very meagerly this mighty ocean of ether in producing from it the light and power of electricity. The seemingly tremendous force generated by the whirl of our dynamos is but a weak dribble from a universe of energy. The invisible waves that carry radio programs everywhere are but a mere hint of an intelligent power that penetrates and permeates every germ of life, visible and invisible. Scientific minds the world over have been tremendously moved by these revolutionary discoveries, and they have not found language adequate to explain their magnitude. Although a number of books have been written by scentists, setting forth guardedly the far-reaching effects that will inevitably follow man's appropriation of the easily accessible ether, none has dared to tell the whole story. The fact is that the greatest discovery of all ages is that of physical science that all things apparently have their source in the invisible, intangible ether. What Jesus taught so profoundly in symbols about the riches of the kingdom of the heavens has now been proved true.

According to the Greek, the language in which the New Testament has come down to us, Jesus did not use the word heaven but the word heavens in His teaching. He was not telling us of the glories of some faraway place called "heaven" but was revealing the properties of the "heavens" all around us, called both "space" and "ether" by physicists. He taught not only its dynamic but also its intelligent character, and said that the entity that rules it is within man: "The kingdom of God is within you." He not only described this kingdom of the heavens in numerous parables but made its attainment by man the greatest object of human existence. He not only set this as man's goal but attained it Himself, thereby demonstrating that His teaching is practical as well as true.

The scientists tell us that the ether is charged with electricity, magnetism, light rays, X rays, cosmic rays, and other dynamic radiations; that it is the source of all life, light, heat, energy, gravitation, attraction, repulsion; in short, that it is the interpenetrating essence of everything that exists on the earth. In other words, science gives to the ether all the attractions of heaven without directly saying so. Jesus epitomized the subject when He told His followers that it was the kingdom from which God clothed and fed all His children. "Seek ye first his kingdom, and his righteousness; and all these things shall be added unto you." Science says that the electrical particles that break into light in our earth's atmosphere are also a source of all substance and matter. Jesus said that He was the substance and bread that came from the heavens. When will our civilization begin really to appropriate and use this mighty ocean of substance and life spiritually as well as physically?

This inexhaustible mind substance is available at all times and in all places to those who have learned to lay hold of it in consciousness. The simplest, shortest, and most direct way of doing this was explained when Jesus said, "Whosoever ... shall not doubt in his heart, but shall believe that what he saith cometh to pass, he shall have it." When we know that certain potent ideas exist in the invisible mind expressions, named by science both "ether" and "space" and that we have been provided with the mind to lay hold of them, it is easy to put the law into action through thought and word and deed.

"There is a tide in the affairs of men,

Which, taken at the flood, leads on to fortune," said Shakespeare. That flood tide awaits us in the cosmic spaces, the paradise of God.

The spiritual substance from which comes all visible wealth is never depleted. It is right with you all the time and responds to your faith in it and your demands on it. It is not affected by our ignorant talk of hard times, though we are affected because our thoughts and words govern our demonstration. The unfailing resource is always ready to give. It has no choice in the matter; it must give, for that is its nature. Pour your living words of faith into the omnipresent substance, and you will be prospered though all the banks in the world close their doors. Turn the great energy of your thinking toward "plenty" ideas, and you will have plenty regardless of what men about you are saying or doing.

God is substance, but if by this statement we mean that God is matter, a thing of time or condition, then we should say that God is substanceless. God is not confined to that form of substance which we term matter. God is the intangible essence of that which man has formed into and named matter. Matter is a mental limitation of that divine substance whose vital and inherent character is manifest in all life expression.

God substance may be conceived as God energy, or Spirit light, and "God said, let there be light, and there was light." This is in harmony with the conclusions of some of the most advanced physicists. Sir James Jeans says, in "The Mysterious Universe," "The tendency of modern physics is to resolve the whole material universe into waves, and nothing but waves. These waves are of two kinds: bottled-up waves, which we call matter, and unbottled waves, which we call radiation, or light. The process of annihilation of matter is merely unbottling imprisoned wave energy, and setting it free to travel through space."

Spirit is not matter. Spirit is not person. In order to perceive the essence of Being we must drop from our mind all thought that God is in any way circumscribed or has any of the limitations that we associate with things or persons having form or shape. "Thou shalt not make unto thee a graven image, nor any likeness of any thing that is in heaven above, or that is in the earth beneath."

God is substance, not matter, because matter is formed, while God is the formless. God substance lies back of matter and form. It is the basis of all form yet does not enter into any form as a finality. Substance cannot be seen, touched, tasted, or smelled, yet it is more substantial than matter, for it is the only substantiality in the universe. Its nature is to "sub-stand" or "stand under" or behind matter as its support and only reality.

Job says, "The Almighty shall be thy defense, and thou shalt have plenty of silver." This refers to universal substance, for silver and gold are manifestations of an everywhere present substance and are used as symbols for it. Lew Wallace, in "Ben-Hur," refers to the kingdom as "beaten gold." You have doubtless in your own experience caught sight of this everywhere present substance in your silence, when it seemed like golden snowflakes falling all about you. This was the first manifestation from the overflow of the universal substance in your consciousness.

Substance is first given form in the mind, and as it becomes manifest it goes through a threefold activity. In laying hold of substance in the mind and bringing it into manifestation, we play a most important part. We do it according to our decree. "Thou shalt decree a thing, and it shall be established unto thee." We are always decreeing, sometimes consciously, often unconsciously, and with every thought and word we are increasing or diminishing the threefold activity of substance. The resulting manifestation conforms to our thought, "As he thinketh within himself, so is he."

There is no scarcity of the air you breathe. There is plenty of air, all you will ever need, but if you close your lungs and refuse to breathe, you will not get it and may suffocate for lack of air. When you recognize the presence of abundance of air and open your lungs to breathe it deeply, you get a larger inspiration. This is exactly what you should do with your mind in regard to substance. There is an all-sufficiency of all things, just as there is an all-sufficiency of air. The only lack is our own lack of appropriation. We must seek the kingdom of God and appropriate it aright before things will be added to us in fullness.

There is a kingdom of abundance of all things, and it may be found by those who seek it and are willing to comply with its laws. Jesus said that it is hard for a rich man to enter into the kingdom of heaven. This does not mean that it is hard because of his wealth, for the poor man gets in no faster and no easier. It is not money but the thoughts men hold about money, its source, its ownership, and its use, that keep them out of the kingdom. Men's thoughts about money are like their thoughts about all possessions; they believe that things coming out of the earth are theirs to claim and control as individual property, and may be hoarded away and depended on, regardless of how much other men may be in need of them. The same belief is prevalent among both rich and poor, and even if the two classes were suddenly to change places, the inequalities of wealth would not be remedied. Only a fundamental change in the thoughts of wealth could do that.

Before there is any fundamental social or economic change men must begin to understand their relationship to God and to one another as common heirs to the universal resource that is sufficient for all. They must give up some of their erroneous ideas about their "rights." They must learn that they cannot possess and lock up that which belongs to God without themselves suffering the effects of that sequestration. The poor man is not the greatest sufferer in this concentration of wealth, for he has not concentrated his faith in material things and chained his soul to them. Those who are rich in the things of this world are by their dependence on those things binding themselves to material things and are in material darkness.

Every thought of personal possession must be dropped out of mind before men can come into the realization of the invisible supply. They cannot possess money, houses, or land selfishly, because they cannot possess the universal ideas for which these symbols stand. No man can possess any idea as his own permanently. He may possess its material symbol for a little time on the plane of phenomena, but it is such riches that "moth and rust consume, and where thieves break through and steal."

Men possess as valuables their education, trade, ability, or intellectual talent. Ministers of the gospel possess scholarship or eloquence, and take pride in these spiritual possessions. Yet even these are burdens that must be unloaded before they may enter the kingdom of the heavens. The saint who is puffed up with his saintly goodness must unload his vanity before he gets in. Whoever is ambitious to do good, to excel his fellow men in righteousness, must lose his ambition and desire before he beholds the face of the all-providing Father.

The realm of causes may be compared to steam in a glass boiler. If the glass is clear one may look right at it and see nothing at all. Yet when an escape valve is touched the steam rushes out, condenses and becomes visible. But in this process it has also lost its power. Substance exists in a realm of ideas and is powerful when handled by one who is familiar with its characteristics. The ignorant open the valves of the mind and let ideas flow out into a realm with which they have nothing in common. The powerful ideas of substance are condensed into thoughts of time and space, which ignorance conceives as being necessary to their fruition. Thus their power is lost, and a weary round of seedtime and harvest is inaugurated to fulfill the demands of the world.

It is the mind that believes in personal possessions that limits the full idea. God's world is a world of results that sequentially follow demands. It is in this kingdom that man finds his true home. Labor has ceased for him who has found this inner kingdom. Divine supply is brought forth without laborious struggle: to desire is to have fulfillment.

This is the second step in demonstration for the one who has fully dedicated himself to the divine guidance. He immediately enters into easier experiences and more happiness than the world affords, when he covenants to follow only the good. There is an advanced degree along the same line of initiation into the mysteries of the divine. Before this step may be taken, a deeper and more thorough mental cleansing must be undergone. A higher set of faculties is then awakened within the body, and new avenues of expression are opened for the powers of the Spirit, not only in the body but also in the affairs of the individual. As he proceeds to exercise these faculties he may find some of them clogged by the crystals of dead thought that some selfish ideas have deposited, which makes him go through a fresh cleansing. If he is obedient to the Spirit and willing to follow without cavil or protest, the way is easy for him. If however he questions and argues, as did Job, he will meet many obstructions and his journey will be long and tedious.

Again, he who seeks the kingdom of substance for the sake of the loaves and fishes he may get out of it will surely be disappointed in the end. He may get the loaves and fishes, that is quite possible; but if there remains in his soul any desire to use them for selfish ends, the ultimate result will be disastrous.

Many people are seeking the aid of Spirit to heal them of their physical ills. They have no desire for the higher life, but having found their lusts and passions curtailed by physical infirmities, they want these erased in order that they may continue in their fleshly way. It is the experience of all who have dealt with Spirit that it is a vigorous bodily stimulant. It restores the vitality of the body until it is even more sensitive to pleasure or pain than it was before the spiritual quickening. This supersensitiveness makes it more susceptible and liable to more rapid waste if further indulgence is gratified. That is why those who receive spiritual treatment should be fully instructed in the Truth of Being. They should be shown that the indulgence of bodily passions is a sin against their success in every walk of life and especially in the way of finances and prosperity. If substance is dissipated, every kind of lack begins to be felt. Retribution always follows the indulgence of appetite and passion for mere sensation. Both sinners and saints suffer in this valley of folly. The alternative is to dedicate yourself to the Father's business. Make a definite and detailed covenant with the Father, lay your desires, appetites, and passions at His feet and agree to use all your substance in the most exalted way. Then you are seeking the kingdom, and all things else shall be added unto you.

We want to make this substance that faith has brought to our mind enduring and abiding, so that we do not lose it when banks fail or men talk of "hard times." We must have in our finances a consciousness of the permanency of the omnipresent substance as it abides in us. Some wealthy families succeed in holding their wealth while others dissipate it in one generation because they do not have the consciousness of abiding substance. For many of us there is either a feast or a famine in the matter of money and we need the abiding consciousness. There is no reason why we should not have a continuous even flow of substance both in income and outgo. If we have freely received we must also freely give and keep substance going, confident in our understanding that our supply is unlimited and that it is always right at hand in the omnipresent Mind of God.

In this understanding we can stand "the slings and arrows of outrageous fortune," depressions, losses, and financial failures and still see God as abundant substance waiting to come into manifestation. That is what Paul meant by taking up "the whole armor of God that ye may be able to withstand in the evil day." The substance that has in the past been manifest in our affairs is still here. It is the same substance and it cannot be taken away. Even though there seems to be material lack, there is plenty of substance for all. We are standing in the very midst of it. Like the fish we might ask, "Where is the water," when we live and move and have our being in it. It is in the water, in the air everywhere, abounding, glorious spiritual substance. Take that thought and hold it. Refuse to be shaken from your spiritual stand in the very midst of God's prosperity and plenty, and supply will begin to come forth from the ether and plenty will become more and more manifest in your affairs.

Jesus was so charged with spiritual substance that when the woman touched His garment the healing virtue went out from it and she was healed. There were thousands of people in the crowd, but only the woman who had faith in that substance got it. It was already established in her consciousness, and she knew that her needs would be met if she could make the contact. In this there is a lesson for us. We know that strength is manifest everywhere, for we see it in the mechanical world. A great locomotive starts from the depot, moving slowly at first, but when it gains momentum it speeds down the track like a streak. Thus it is with spiritual strength. Beginning sometimes with a very small thought, it takes on momentum and eventually becomes a powerful idea. Every one of us can strengthen his hold on the thought of divine substance until it becomes a powerful idea, filling the consciousness and manifesting itself as plenty in all our affairs.

As you lay hold of substance with your mind, make it permanent and enduring. Realize your oneness with it. You are unified with the one living substance, which is God, your all-sufficiency. From this substance you were created; in it you live and move and have your being; by it you are fed and prospered.

The spiritual substance is steadfast and immovable, enduring. It does not fluctuate with market reports. It does not decrease in "hard times" nor increase in "good times." It cannot be hoarded away to cause a deficiency in supply and a higher price. It cannot be exhausted in doles to meet the needs of privation. It is ever the same, constant, abundant, freely circulating and available.

The spiritual substance is a living thing, not an inanimate accumulation of bread that does not satisfy hunger nor water that fails to quench thirst. It is living bread and living water, and he that feeds on God's substance shall never hunger and never thirst. The substance is an abiding thing, not a bank deposit that can be withdrawn nor a fortune that can be lost. It is an unfailing principle that is as sure in its workings as the laws of mathematics. Man can no more be separated from his supply of substance than life can be separated from its source. As God permeates the universe and life permeates every cell of the body, so does substance flow freely through man, free from all limit or qualification.

In the new era that is even now at its dawn we shall have a spirit of prosperity. This principle of the universal substance will be known and acted on, and there will be no place for lack. Supply will be more equalized. There will not be millions of bushels of wheat stored in musty warehouses while people go hungry. There will be no overproduction or underconsumption or other inequalities of supply, for God's substance will be recognized and used by all people. Men will not pile up fortunes one day and lose them the next, for they will no longer fear the integrity of their neighbors nor try to keep their neighbor's share from him.

Is this an impractical utopia? The answer depends on you. Just as soon as you individually recognize the omnipresent substance and put your faith in it, you can look for others around you to do the same. "A little leaven leaveneth the whole lump," and even one life that bears witness to the truth of the prosperity law will quicken the consciousness of the whole community.

Whoever you are and whatever your immediate need, you can demonstrate the law. If your thoughts are confused, become still and know. Be still and know that you are one with the substance and with the law of its manifestation. Say with conviction:

I am strong, immovable Spirit substance.

This will open the door of your mind to an inflow of substance-filled ideas. As they come, use them freely. Do not hesitate or doubt that they will bring results. They are God's ideas given to you in answer to your prayer and in order to supply your needs. They are substance, intelligent, loving, eager to manifest themselves to meet your need.

God is the source of a mighty stream of substance, and you are a tributary of that stream, a channel of expression. Blessing the substance increases its flow. If your money supply is low or your purse seems empty, take it in your hands and bless it. See it filled with the living substance ready to become manifest. As you prepare your meals bless the food with the thought of spiritual substance. When you dress, bless your garments and realize that you are being constantly clothed with God's substance. Do not center your thought on yourself, your interests, your gains or losses, but realize the universal nature of substance. The more conscious you become of the presence of the living substance the more it will manifest itself for you and the richer will be the common good of all.

Do not take anyone's word for it, but try the law for yourself. The other fellow's realization of substance will not guarantee your supply. You must become conscious of it for yourself. Identify yourself with substance until you make it yours; it will change your finances, destroy your fears, stop your worries, and you will soon begin to rejoice in the ever-present bounty of God.

Be still and turn within to the great source. See with the eye of faith that the whole world is filled with substance. See it falling all about you as snowflakes of gold and silver and affirm with assurance:

Jesus Christ is now here raising me to His consciousness of the omnipresent, all-providing God substance, and my prosperity is assured.

I have unbounded faith in the all-present spiritual substance increasing and multiplying at my word.


Spiritual Mind, the Omnipresent Directive Principle of Prosperity

EVERYTHING that appears in the universe had its origin in mind. Mind evolves ideas, and ideas express themselves through thoughts and words. Understanding that ideas have a permanent existence and that they evolve thoughts and words, we see how futile is any attempted reform that does not take them into consideration. This is why legislation and external rules of action are so weak and transient as reforms.

Ideas generate thought currents, as a fire under a boiler generates steam. The idea is the most important factor in every act and must be given first place in our attention if we would bring about any results of a permanent character. Men formulate thoughts and thoughts move the world.

Ideas are centers of consciousness. They have a positive and a negative pole and generate thoughts of every conceivable kind. Hence a man's body, health, intelligence, finances, in fact everything about him, are derived from the ideas to which he gives his attention.

Man has never had a desire that could not somewhere, in the providence of God, be fulfilled. If this were not true, the universe would be weak at its most vital point. Desire is the onward impulse of the ever-evolving soul. It builds from within outward and carries its fulfillment with it as a necessary corollary.

All is mind. Then the things that appear must be expressions of mind. Thus mind is reality, and it also appears as phenomena. The is-ness of mind is but one side of it. Being is not limited to the level of is-ness; it has all possibilities, including that of breaking forth from its inherencies into the realm of appearances. Mind has these two sides, being and appearance, the visible and the invisible. To say that mind is all and yet deny that things do appear to have any place in the allness is to state but half the truth.

An idea is capable of statement as a proposition. The statement is made in response to a desire to know experimentally whether the proposition is capable of proof. A number of elements are involved in the statement of a proposition that are not integral parts of the proposition itself but necessary to its working out. In the simplest mathematical problem processes are used that are not preserved after the problem is solved yet that are necessary to its solution. The figures by the use of which we arrived at the solution are immediately forgotten, but they could not be dispensed with and it is to them we owe the outcome. The exact outcome of each step in the solution is a matter of experiment. The intermediate steps may be changed or retracted many times, but ultimately the problem is solved and the fulfillment of the desired result attained. If this is true of the simplest problem in arithmetic it is equally true of the creation of the universe. "As above, so below." Here is where many who have caught sight of the perfection and wholeness of the ideal fail to demonstrate. They deny the appearance because it does not express perfection in its wholeness.

The student in the depths of a mathematical problem who should judge thus would erase all his figures because the answer was not at once apparent, though he may have already completed a good part of the process leading up to the desired answer. We would not say that a farmer is wise who cuts down his corn in the tassel because it does not show the ripened ears. Do not jump to conclusions. Study a situation carefully in its various aspects before you decide. Consider both sides, the visible and the invisible, the within and the without.

The very fact that you have an ideal condition or world in your mind carries with it the possibility of its fulfillment in expression. Being cannot shirk expression. To think is to express yourself, and you are constantly thinking. You may deny that the things of the outer world have existence, yet as long as you live in contact with them you are recognizing them. When you affirm being and deny the expression of being, you are a "house divided against itself."

We have all wondered why we do not understand more truth than we do or why it is necessary to understand at all, since God is all-wise and all-present. Understanding is one of the essential parts of your I AM identity. Man is a focal point in God consciousness and expresses God. Therefore he must understand the processes that bring about that expression. Infinite Mind is here with all its ideas as a resource for man, and what we are or become is the result of our efforts to accumulate in our own consciousness all the attributes of infinite Mind. We have learned that we can accumulate ideas of power, strength, life, love, and plenty. How should we use these ideas or bring them into outer expression without understanding? Where shall we get this understanding save from the source of all ideas, the one Mind? "But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him."

In following the principles of mathematics we use rules. There is a rule of addition that we must observe when we add; other rules that must be followed when we subtract or multiply. The ideas of Divine Mind can only be expressed when we follow the rules or laws of mind, and these rules require understanding if we would follow them intelligently and achieve results. Man is given all power and authority over all the ideas of infinite Mind, and the idea of wisdom is one of them.

Closely associated with the idea of wisdom in Divine Mind is the idea of love. These ideas are the positive and the negative pole of the creative Principle. "Male and female created he them." The ideas of God-Mind are expressed through the conjunction of wisdom and love. God commanded that these two ideas should be fruitful and multiply and replenish the whole earth with thoughts in expression.

We have access to the divine realm from which all thoughts are projected into the world. We are constantly taking ideas from the spiritual world and forming them into our own conception of the things we desire. Sometimes the finished product does not satisfy or please us. That is because we have taken the idea away from its true parents, wisdom and love, and let it grow to maturity in an atmosphere of error and ignorance.

In the matter of money or riches we have taken the idea of pure substance from the spiritual realm, then have forgotten the substance idea and tried to work it out in a material atmosphere of thought. It was a wonderful idea, but when we took it away from its spiritual parents wisdom and love, it became an unruly and disappointing child. Even if without love and understanding of substance you accumulate gold and silver, your store will not be stable or permanent. It will fluctuate and cause you worry and grief. There are many people who "don't know the value of a dollar," with whom money comes and goes, who are rich today and poor tomorrow. They have no understanding of the substance that is the underlying reality of all wealth.

To have adequate supply at all times, an even flow that is never enough to become a burden yet always enough to meet every demand, we must make union with the Spirit that knows how to handle ideas as substance. Men have the idea that material substance is limited, and they engage in competition trying to grab one another's money. Divine Mind has ideas of substance as unlimited and everywhere present, equally available to all. Since man's work is to express substance ideas in material form, we must find a way to connect ideas of substance with ideas of material expression, to adjust the ideas of man's mind with the ideas of Divine Mind. This is accomplished by faith through prayer.

That part of the Lord's Prayer which reads, "Give us this day our daily bread," is more correctly translated, "Give us today the substance of tomorrow's bread." By prayer we accumulate in our mind ideas of God as the substance of our supply and support. There is no lack of this substance in infinite Mind. Regardless of how much God gives, there is always an abundance left. God does not give us material things, but Mind substance--not money but ideas--ideas that set spiritual forces in motion so that things begin to come to us by the application of the law.

It may be that you solve your financial problem in your dreams. Men often think over their problems just before going to sleep and get a solution in their dreams or immediately upon awakening. This is because their minds were so active on the intellectual plane that they could not make contact with the silent inner plane where ideas work. When the conscious mind is stilled and one makes contact with the superconsciousness, it begins to show us how our affairs will work out or how we can help to bring about the desired prosperity.

This is the law of mind. The principle is within each one of us, but we must be spiritually quickened in life and in understanding before we can successfully work in accord with it. However we must not discount the understanding of the natural man. The mind in us that reasons and looks to the physical side of things has also the ability to look within. It is the door through which divine ideas must come. Jesus, the Son of man, called Himself "the door" and "the way." It is the divine plan that all expression or demonstration shall come through this gateway of man's mind. But above all this are the ideas that exist in the primal state of Being, and this is the truth of which we must become conscious. We must become aware of the source of our substance. Then we can diminish or increase the appearance of our supply or our finances, for their appearance depends entirely on our understanding and handling of the ideas of substance.

The time is coming when we shall not have to work for things, for our physical needs in the way of food and clothing, because they will come to us through the accumulation of the right ideas in our mind. We will begin to understand that clothing represents one idea of substance, food another, and that every manifest thing is representative of an idea.

In the 2d chapter of Genesis this living substance is called "dust of the ground" in the Hebrew, and Adam was formed from it. We find that the elemental substance is in our body. The kingdom of the heavens or the kingdom of God is within man. It is a kingdom of substance and of Mind. This Mind interpenetrates our mind and our mind interpenetrates and pervades our body. Its substance pervades every atom of our body. Are you giving it your attention, or do you still look to outer sources for supply? Are you meditating and praying for an understanding of this omnipresent substance? If you are, it will come, and it will demonstrate prosperity for you. When it does, you are secure, for nothing can take that true prosperity from you. It is the law that does not and cannot fail to operate when once set in operation in the right way.

This law of prosperity has been proved time and time again. All men who have prospered have used the law, for there is no other way. Perhaps they were not conscious of following definite spiritual methods, yet they have in some way set the law in operation and reaped the benefit of its unfailing action. Others have had to struggle to accomplish the same things. Remember that Elijah had to keep praying and affirming for a long time before he demonstrated the rain. He sent his servant out the first time, and there was no sign of a cloud. He prayed and sent him out again and again with the same result, but at last, after repeated efforts, the servant said he saw a little cloud. Then Elijah told them to prepare for rain, and the rain came. This shows a continuity of effort that is sometimes necessary. If your prosperity does not become manifest as soon as you pray and affirm God as your substance, your supply, and your support, refuse to give up. Show your faith by keeping up the work. You have plenty of Scripture to back you up. Jesus taught it from the beginning to the end of His ministry and demonstrated it on many occasions. Many have done the same thing in His name.

Jesus called the attention of His followers to the inner realm of mind, the kingdom of God substance. He pointed out that the lilies of the field were gloriously clothed, even finer than Solomon in all his glory. We do not have to work laboriously in the outer to accomplish what the lily does so silently and beautifully. Most of us rush around trying to work out our problems for ourselves and in our own way, with one idea, one vision: the material thing we seek. We need to devote more time to silent meditation and like the lilies of the field simply be patient and grow into our demonstrations. We should remember always that these substance ideas with which we are working are eternal ideas that have always existed and will continue to exist, the same ideas that formed this planet in the first place and that sustain it now.

A great German astronomer had worked the greater part of his life with a desire to know more about the stars. One night, quite suddenly and strangely enough--for he had given but little thought to the spiritual side of things--he broke right out into a prayer of thanksgiving because of the perfect order and harmony of the heavens. His prayer was "O God, I am thinking Thy thoughts after Thee." The soul of this man had at that moment made the contact and union with infinite Mind. But though this contact seemed to be made suddenly, it was the result of long study and the preparation of his mind and thought. Jesus expressed the same at-one-ment with God at the moment of His supreme miracle, the raising of Lazarus. His words were "Father, I thank thee that thou heardest me. And I knew that thou hearest me always."

This gives us another side of the prosperity law. We open the way for great demonstrations by recognizing the Presence and praising it, by thanking the Father for Spiritual quickening. We quicken our life by affirming that we are alive with the life of Spirit; our intelligence by affirming our oneness with divine intelligence; and we quicken the indwelling, interpenetrating substance by recognizing and claiming it as our own. We should meditate in this understanding and give sincere thanks to the God of this omnipresent realm of ideas because we can think His thoughts after Him. We can thank the Father that His thoughts are our thoughts and that our natural mind is illumined by Spirit. We can illumine our mind any time by affirming this thought:

I thank Thee, Father, that I think Thy thoughts after Thee and that my understanding is illumined by Spirit.

Spiritual thoughts are infinite in their potentiality, each one being measured by the life, intelligence, and substance with which it is expressed. The thought is brought into expression and activity by the word. Every word is a thought in activity, and when spoken it goes out as a vibratory force that is registered in the all-providing substance.

The mightiest vibration is set up by speaking the name Jesus Christ. This is the name that is named "far above all rule, and authority," the name above all names, holding in itself all power in heaven and in earth. It is the name that has power to mold the universal substance. It is at one with the Father-Mother substance, and when spoken it sets forces into activity that bring results. "Whatsoever ye shall ask of the Father in my name, he may give it to you." "If ye shall ask anything in my name, that will I do." There could be nothing simpler, easier, or freer from conditions in demonstrating supply. "Hitherto [before the name Jesus Christ was given to the world] have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full."

The sayings of Jesus were of tremendous power because of His consciousness of God. They raised the God ideal far above what had ever before been conceived. These ideas so far transcended the thought plane of the people that even some of the disciples of Jesus would not accept them, and they "walked no more with him." Until fairly recent times most men have failed to grasp the lesson of the power of the spoken word expressing spiritual ideas. Jesus has never been taken literally, else men would have sought to overcome death by keeping His sayings. Few have taken His words in full faith, not only believing them but so saturating their minds with them that they become flesh of their flesh and bone of their bone, being incarnated in their very bodies, as Jesus intended.

The secret of demonstration is to conceive what is true in Being and to carry out the concept in thought, word, and act. If I can conceive a truth, there must be a way by which I can make that truth apparent. If I can conceive of an inexhaustible supply existing in the omnipresent ethers, then there is a way by which I can make that supply manifest. Once your mind accepts this as an axiomatic truth it has arrived at the place where the question of processes begins to be considered.

No one ever fully sees the steps that he must take in reaching a certain end. He may see in a general way that he must proceed from one point to another, but all the details are not definite unless he has gone over the same ground before. So in the demonstration of spiritual powers as they are expressed through man, we must be willing to follow the directions of someone who has proved his understanding of the law by his demonstrations.

We all know intuitively that there is something wrong in a world where poverty prevails and we would not knowingly create a world in which a condition of poverty exists. Lack of any kind is not possible in all God's universe. So when there is an appearance of poverty anywhere, it is our duty to deny it. Sorrow and suffering accompany poverty, and we wish to see them all blotted out. This desire is an index pointing the way to their disappearance. As the consciousness of the kingdom of heaven with its abundant life and substance becomes more and more common among men, these negative conditions will fade out of seeming existence.

Jesus said that all things should be added to those who seek the kingdom of heaven. We do not have to wait until we have fully entered the kingdom or attained a complete understanding of Spirit before prosperity begins to be manifest, but we do have to seek, to turn the attention in that direction. Then things begin to be added unto us. Thousands of people are proving the law in this age. They accept the promise of the Scriptures and are looking to God to supply their every need. In the beginning of their seeking they may have little to encourage them to believe that they will be provided for or helped along any particular line. But they carry out the command to seek and in faith act just as though they were receiving, and gradually there opens up to them new ways of making a living. Sometimes avenues are opened to them to which they are strangers, but they find pleasant experience and are encouraged to continue seeking the kingdom of God and rejoicing in its ever increasing bounty.

Many such people today are wisely using their one talent. They may not have seen the holy of holies in the inner sanctuary, but they are getting closer to it. This is the step we must all take: begin to seek this kingdom of God's substance. Trust in the promise and see the result in the mental currents that are set in motion all about us. You may not be able to see at just what point success began, or what separate word of allegiance to the Father first took effect, but as the weeks or months go by you will observe many changes taking place in your mind, your body, and your affairs. You will find that your ideas have broadened immensely, that your little limited world has been transformed into a big world. You will find your mind more alert and you will see clearly where you were in doubt before, because you have begun thinking about realities instead of appearances. The consciousness of an omnipotent hand guiding all your affairs will establish you in confidence and security, which will extend to the body welfare and surroundings. There will be a lessening or entire absence of prejudice and faultfinding in you. You will be more forgiving and more generous and will not judge harshly. Other people will feel that there has been a change in you and will appreciate you more, showing it in many ways. Things will be coming your way, being added unto you indeed according to the promise.

All this is true not only of your own affairs. The effects extend also to those with whom you come in contact. They will also become more prosperous and happy. They may not in any way connect their improvement with you or your thoughts, but that does not affect the truth about it. All causes are essentially mental, and whoever comes into daily contact with a high order of thinking must take on some of it. Ideas are catching, and no one can live in an atmosphere of true thinking, where high ideas are held, without becoming more or less inoculated with them.

Do not expect miracles to be performed for you, but do expect the law with which you have identified yourself to work out your problem by means of the latent possibilities in and around you. Above all, be yourself. Let the God within you express Himself through you in the world without.

"Ye are gods,

And all of you sons of the Most High."

The idea of God covers a multitude of creative forces. In this case you are working to bring prosperity into your affairs. Hence you should fill your mind with images and thoughts of an all-providing all-supplying Father. The ancient Hebrews understood this. They had seven sacred names for Jehovah, each one of which represented some specific idea of God. They used the name Jehovah-jireh when they wished to concentrate on the aspect of substance. It means "Jehovah will provide," the mighty One whose presence and power provides, regardless of any opposing circumstance. To quicken the consciousness of the presence of God the Hebrews used the name Jehovah-shammah which means "Jehovah is there," "the Lord is present." Realize the Lord present as creative mind, throbbing in the ether as living productiveness.

Charge your mind with statements that express plenty. No particular affirmation will raise anyone from poverty to affluence, yet all affirmations that carry ideas of abundance will lead one into the consciousness that fulfills the law. Deny that lack has any place or reality in your thought or your affairs and affirm plenty as the only appearance. Praise what you have, be it ever so little, and insist that it is constantly growing larger.

Daily concentration of mind on Spirit and its attributes will reveal that the elemental forces that make all material things are here in the ether awaiting our recognition and appropriation. It is not necessary to know all the details of the scientific law in order to demonstrate prosperity. Go into the silence daily at a stated time and concentrate on the substance of Spirit prepared for you from the foundation of the world. This opens up a current of thought that will bring prosperity into your affairs. A good thought to hold in this meditation is this:

The invisible substance is plastic to my abundant thought, and I am rich in mind and in manifestation.